This article is at aimed to evaluate the social struggle and participation dynamics developing atthe framework the Gezi resistance in the context the solicidation and liquefaction of the state.The state is existed at the center of the area the society called; the state contains the political power practices, being formed its structures and dynamics at the base of the interstates relationand the geographical and social borders covered, the individual and collective activities,and functioning by controlling and coordinating the other social power sources at the societychanging the density centers within the fluidity of the different social powers tieded to thetime. The quality changing the relationship between the state and the society tieded to the timeput the state into the dialectics of the solidication and the liquefaction at the framework ofthe relationship changing consistently incompatibilities between the bureaucratic capacity andsocial mobility. The main object of the state power is to keep the different power centers undercontrol and coordination at the geographical and social space covered. The political practices,ideology and economic activity of the nation-state are at the property focused to control andcoordinate at the base of a common political culture. But the changing structures of socialmovements and different social power centers tieded to the time are inclined to remove statepower from the center of area society called. This process is leaded the social movements upto alternate the political structures at a line extending from the uprising to revolution practices.This article display how can be apprehend within the dialectics of the solidication and theliquefaction the changing dynamics at the social power centers in the the point of view of Turkey because of the Gezi resistance.