We will try to present the discourses of Necmettin Erbakan, whose Qur'anic discourse sare in every context, in the context of the Qur'anic Story. Many people came and passed through the historyscene. Some have been forgotten, some who have been known for a limited period of time have remained remembered for centuries. Here, Necmettin Erbakan in terms of his case, his life and struggle is a person who is mentioned a lot in himself in his life. In addition to her many distinctive features, his subtlety and depth draws attention to his. It is also important that Hodja, a school with it sown style, speaks of the Qur'anic tale. The philosophy that summarizes Erbakan as a right to life and a super stitious struggle is an idea inspired by the struggle of the prophets. Briefly in the Qur'an, it he prophets whose life stories are told reach the outcome of the struggle they have given, was the most importantin spiration of Necmettin Erbakan. It is the belief that the desire of people to live as well as tolive as well as health and happiness can only be turned in to blessings with jihad. As a matter of fact, it was a muslim descendant that wedid not drop the Qur'anic discourse of "For ye must gain mastery if ye are true in faith". It is against the understanding of the Pharaohs, who had rooted in Egypt, He called the struggle that Moses had given as a civilization that "held it right". There are many places in the Qur'an Hz. Moses spoke of shortness with a clear representation. We will see in this our text how is Necmettin Erbakan's statement; Both the Qur'an and Hz. Moses and Pharaoh, if not Hz. Abraham and Nemrut willaga in see how the procession between Talut and Calut was expressed by his expression. Erbakan Hodja, gave examples from Prophet of the Qur'an in the names of Hz. Adam, Hz. Abraham, the Prophet, Moses, Hz. Davud, Hz. Jesus and the Prophet Muhammad's their life storyout of the way to tell the case by giving examples of their briefs. Accordingto his statement, Allah sent theprophets against the atrocities and injustices in the history of mankind and called a whole humanity the right way. For example, against Nemrut's persecution, Hz. Abraham, against the injustice of Pharaoh, Hz. Moses was sent. Here is Necmettin Erbakan, who looks at the window of the Prophet from this stories. He describes the life story of Moses that many spoke out with a clear representation places in the Qur'an. He called the struggle that Moses had given as a civilization that "held it right" against the understanding of the Pharaohs, who took root in Egypt. Only not the Hz. Prophet Moses, but we see that other prophets talk about life their stories. Inparticular, Erbakan Hodja, has been symbolized as follows the epoch sopened by the prophets in the history of the civilizations. Hz. Abraham began the era of knowledge, and started the period when things to be believed were reasonable in the history of humanity. Hz. Moses provided the tenets of the legal age in the history of mankind by bringing ten command ments, which are the basic laws of law to which every man shouldad here. During the time of Hz. David, inter-country trade advanced and the economy began to falter. In the time the period of Hz. Jesus began of morality. With Hz. Muhammad, has been opened to the brink the period in which everything is arranged in the history of mankind.In this study, research and investigation methods were used.Necmettin Erbakan's aim was to reveal the discourse on the subject ofthe Qur'an. Especially his ideas about the prophets are revealed. We haveobserved that Erbakan has set out his ideas and political roadmap fromthe life of the Prophets.Prof. Dr. Necmettin Erbakan's rhetoric shows the difference in eacharea. He has a reputation for being a good politician and a scholar. TheQur'an and the Sunnah are connected with heart, and the politicalmorality is matured by passing through the strainer of these two sources.We can easily see this in his discourses and actions. He has a uniquehistory of thought. According to Islam, human history is the first humanbeing and the first prophet. It started with Adam. Erbakan teacher is oneof those who believe this. In this respect, he is separated from the westernphilosophers. People who have ideas and currents that do not conform tothe essence of Islam are called materialists and thinkers. Islamic scholarshave also referred to people who are dependent on spiritual moral values.Therefore, we are witnessing a discourse in his discourses that we cancall earthly and helpless. Or we can see a way of saying that it givesweight to materialistic and spiritual directions.The philosophy that summarized Necmettin Erbakan as life rightand superstition struggle is an idea inspired by the struggle of theprophets. Necmettin Erbakan's most important inspiration was the factthat the prophets who described their life stories in the Qur'an reachedout to the victory after the struggle they gave. The belief that the desireof people to live as well as to live as well as health and happiness canonly be turned into blessings with jihad is dominant in itself. As a matterof fact, it is a Muslim descendant that we have never dropped theQur'anic discourse of "victory in favor of believers and victory". Whetherin political discourse or in all other discourses, Erbakan's emphasis onmoral discourse is his clearest feature. His prophets have set an examplefor himself. The use of a spiritual language based on prophetic sourcesrather than a simple political discourse, and eventually conforming toreligious principles, made his discourses more effective. This is also thegreatest secret for large masses to follow.Erbakan Hodja, Prophet of the Qur'an in the names of Hz. Adam,Hz. Abraham, the Prophet. Moses, Hz. Davud, Hz. Jesus and the Prophet.Muhammad's life story out of the way to tell the case by giving examplesof their briefs. According to his statemen