In our study we will deal how Necmettin Erbakan use Sahaba as model on understanding Milli Görüş movement in the example of Abu Ayyub al-Ansari. The example of the Sahaba and bringing bliss century (the times of The Prophet) on agenda is very important in terms of taking attention that the struggle of Truth and Falsehood (al-Haq and al-Batil) goes on. So it can be understood that the Milli Görüş action is not newcomer and it roots on history of Islam. Here the point thet the movement and especially its leader act competible with the example illustrated. And its important for determining the Sahaba imagination of Necmettin Erbakan. Abu Ayyub al-Ansari is an important sahabi whos name and message carried by centuries. His importance and example personality can be seen in lots of his charasteristics. He was one of the firsts who allegianced to the Prophet Muhammad; it is loyalty. His kindness can be seen in his hospitality to Prophet. He was very fond to learning so he went to Egypt to ascertain just one Hadith. Despite his advanced age he came to Istanbul to reach the evangel of Qonquest Hadith. He contributed to Islamization of Anatolia and to keep it Islamic. Necmettin Erbakan took attention to historical events mainly bliss century (the times of The Prophet) the Sahaba and the Muslim leaders. So he showed that he was affiliated to Islam and the Islamic values like faith (iman), loyalty (sadaqat), knowlende (al-ilm) and jihad. Thus he proved that the Milli Görüş action is not a newcomer movement.The word of imagination (tasavvur) means “shaping something inthe mind, setting up an idea, forming an idea, thinking; dreaming(tahayyul), purpose, intention, desire, etc. When we define the “tasavvur”as a process of human mind’s shaping about a “thing” the process ofunderstanding and explaining this “thing” proceeds with “idea” (fiqr)about this “thing” and “remark” (dhikr) of this “thing”.There are example people that case leaders and charismatic leadersideally identify for themselves. They follow them as they walk on theirpaths. They use different motive tools while keeping their motivationsalive and directing societies. The most effective of these is to bring to thepeople the examples that we can call the model, which is considered tobe superior to the people with some qualities and merits, which arehuman like themselves. Taking Sahaba as example and illustrating themdepend on this.In our study we will deal how Necmettin Erbakan use Sahaba asmodel on understanding Milli Görüş movement in the example of AbuAyyub al-Ansari. The example of the Sahaba and bringing bliss century(the times of The Prophet) on agenda is very important in terms of takingattention that the struggle of Truth and Falsehood (al-Haq and al-Batil)goes on. So it can be understood that the Milli Görüş action is not newcomer and it roots on history of Islam. Here the point thet themovement and especially its leader act competible with the exampleillustrated. And its important for determining the Sahaba imagination ofNecmettin Erbakan.Abu Ayyub al-Ansari is an important sahabi whos name andmessage carried by centuries. His importance and example personalitycan be seen in lots of his charasteristics. He was one of the firsts whoallegianced to the Prophet Muhammad; it is loyalty. His kindness can beseen in his hospitality to Prophet. He was very fond to learning so he wentto Egypt to ascertain just one Hadith. Despite his advanced age he cameto Istanbul to reach the evangel of Qonquest Hadith. He contributed toIslamization of Anatolia and to keep it Islamic.Necmettin Erbakan took attention to historical events mainly blisscentury (the times of The Prophet) the Sahaba and the Muslim leaders.So he showed that he was affiliated to Islam and the Islamic values likefaith (iman), loyalty (sadaqat), knowlende (al-ilm) and jihad. Thus heproved that the Milli Görüş action is not a newcomer movement.When he gives example of Sahabas and mentions Abu Ayyub alAnsari,Necmettin Erbakan regards Sahaba as believers who take placeopposite of infidels at the battle of jihad and near the Prophet in way ofAllah.He demands from todays believers that they take this as exampleand evaluate their conditions in according to this. Thus according toNecmettin Erbakan, the sahaba is a complete model for the believers,with all their experiences.Necmettin erbakan evaluated life in the axis of faith and jihad. AbuAyyub al-Ansari who is one of the most important names of Sahaba hasbeen brought on the agenda by Necmettin Erbakan at different times andplaces mostly Celebrations of Conquest (the anniversary of Conquest ofİstanbul) or at the tomb of Abu Ayyub al-Ansari before he starts theelection Works. When he makes this he refered to the qualifications ofAbu Ayyub al-Ansari which should be taken as example by the modernMuslims.Necmettin Erbakan, despite his advanced age, has not stopped onhis belief and has worked hard to explain his action. He gave Abu Ayyubal-Ansari as example to who advice him take some rest. Thus we can talkabout an harmony in discourses and actions of Necmettin Erbakan. Thiswas distinctive feature of Necmettin Erbakan which makes him a realleader not a so called one. It is clear that Necmettin Erbakan took AbuAyyub al-Ansari as example essentially and wanted this also from hisfollowers. Because when we see his features we can see that he has adistinctive belief, perseverance, effort, knowledge and axperience,stability on action and continuity. He proved this as saying “we aren’tmaking policy, we are making jihad”. When people asked him “how doyou want to be called?” he answered “a believer who makes jihad with hisproperty and blood”.If we will repeat: Necmettin Erbakan took attention to historicalevents mainly bliss century (the times of The Prophet) the Sahaba andthe Muslim leaders. So he showed that he was aff