The madrasa life and piety during the period of the independence struggle of Emin Bugra , who was migrated from East Turkistan, settled in Turkey, and performed important duties for both his new and mother counties, has been appreciated and undisputed by the Islamic circles. His loss has never been filled until now. Throughout his life, East Turkestan has not been involved in the internal politics of any country for the struggle for independence. He did not hold a party where he was. There are no local knitting members. Everywhere in East Turkestan people behave like a deputy. The religion has been restrained. Aydin has become a clergyman. Studies about it are rather limited. There is hardly any work on the subject of his religious life. However, he is a religious man before everything else. After that he is a successful diplomat. During his time in Turkey he represented his people at many international conferences. He has been in constant contact with Turkish relatives in Turkey and the world Islamic Union. Despite this general acceptance, his political attitudes, behavior in social life and some ideas need to be explained in terms of religious. Such a study is needed to uncover all of these issues. In this study, firstly effective religious elements along with Bugra’s growth will be traced. Then emphasis on nationalism in his political struggles will be evaluated from a religious point. In the third step, his understanding of Islamism and position on the Turkish-Islamic thinking will be presented. At the end of this study, religious aspects of the “Bugra movement” will be founded from the Quranic and a sociological perspective.The 20th century was one of the bloody era for East Turkestan. EastTurkestan people kept on their request for freedom continuously againstto the invasion of firstly Manchu, then Nationalist Chinese Governmentand Chinese Communist Government in 1949, which still maintains.They looked for several means on this way. They took positions in armedrebellions, diplomatic attempts and legal fights for law. Muhammad AminBughra was one of the significant figure one among them in this field,who spent his life for that.Bughra was grown up with the notion of struggle against to crueltyand dependency in his early years, which he took it from his family. Hewas good at in theological issues in his early years. After his school years,he was keen on theological knowledge, but at the same time he startedhis armed fight that after he gained a great success. But after that,because of some reasons beyond his power, he failed and stayed as arefugee in Kabul where he continued his theological researches anddiplomatic acts. Also, his fight maintained in the capital of NationalChinese Government, Chung Ching and the center of East Turkestan,Urumqi. In 1949, with the collapse of the national hegemony in China,communist Chinese regime took place. In this point, because he could not find any way to keep on his rightful claim in his hometown, Bughrafirstly migrated to India and then came to Turkey where he passed away.He continued his fight in different situations and he seized theopportunities on place and time very well. Right along with his theologicaland historical researches, during his lifetime in Chung Ching andUrumqi, he was a successful politician. After his arrival to Turkey untilthe end of his life, he proceeded his fight for freedom unceasingly. He tookcare of his fight in the glare of states. According to him, it is more usefulto introduce this fight through civil society organizations to all over theworld. In this context, while in Turkey, he took participate in theestablishment of many non-governmental organizations or have been inconstant contact with them. He has provided relevant institutions andorganizations with reports related to human rights violations in EastTurkestan. He has actively participated in the activities of organizationssuch as human rights organizations and world Muslim associationsaround the world. He expressed the problems of the Muslim people ofTurkestan during the sessions he participated. He has made variousdiplomatic and scientific visits to countries like Egypt and India. He gaveconferences. He tried to attract the attentions of the people of Egypt andIndia to the Turkestan problems. He also exchanged opinions withleading politicians and scholars.Bughra always preserved his Islamic identity during his claim. Hedid not give importance to the communist system of his time, and he didnot victimize the right of life of the people of East Turkestan to ethnicradicalism. Because it is a period that modern-day extremist nationalismdiscourses are very common. National states were set up in successionduring this period. However, Muhammad Amin Bughra has always tried tomaintain the struggle for independence of East Turkestan with a waybeyond the states. His freedom claim on Islamic basis was only anintellectual understanding. He expressed that being a partisan as harmfulas atheism. At the same time, he defended the idea that East Turkestanwas a Turkish fatherland from the early times and the owners of thiscountry are always Turks.He did not interrupt his scientific studies while he was a leader inpolitical arena. History and literature have been the two most importantfields of study for him. Apart from these, he have written serial articlesrelated to religious and social issues on various journals.We want to mention a topic in this study that was not taken intoaccount in previous studies. In the political life of Muhammad AminBughra, his religious dynamics are an important issue that can not beignored. It must be revealed how influential the religious factor is inshaping and sustaining his political life in terms of being a clergyman.We find that it is important to conduct such a study because of thereasons we try to express above. After a bri