Horse and horse riding, has a special place for humanity, and has a value much larger than that of the Turks. Great Turkish states established the backs of horses and based on the horse name emerged in many position and authority. Qur'anic verses and Hadiths about the location and value of the horse is also further increased the value of thehorse, even at the Turks after the person has been recognized as themost honorable of creatures. Began to be written works on horse ridingat the Islamic world from the period of the Abbasids and in the long runmany fürûsiyye and baytarname put forward. The works on horse andhorse riding at the Islamic world, baytarnames which explainingtreatment of diseases of horse and fürûsiyye which including issues ofhorse riding, horseback riding, archery posted under the name. Atbaytarnâmes usually is treated treatment of the disease of horse, atfürûsiyyes discussed the horse-riding, knight hood issues such as.These two had been many translating from ancient languages to Arabicand in these generally the book was inspired by Aristotle regarded asbelonging to. At the Islamic world veterinary the first copyrighted workis Kitâb al Hayl wa al baytara which was written by Ibni Ahi al-Huttelî,this work has been translated many times and was annotated. InOttoman works on horse and horse riding is often seen written in theform of commentary and interpretation, one of them is Tuhfetü'l-Farisînfî-ahvâli huyûli'l-Mujahideen which was translated from a Arabic workby Tayyarzade Ata. In this article examined and are introduced this work.