According to the doctrine of Islam, God created the universe and man, and sent the basic principles through the prophets who have explained and implemented these principles in the individual and social sphere which will provide the prosperity (refah) in the world and also the salvation (felah) in the Hereafter. The first of the prophets is Adam; the last one Hz. Muhammad. The same basic principles are sent in a new language and form when there is excessive/over interpretation and falsification in the teachings of the prophets. We call “wisdom” to investigate in a comparative and critical way of the methods of the application of all the prophets whose names we know or do not know. Therefore to examine and investigate this process means the accumulation of thought of humanity. So we call the history of philosophy as a wisdom. Muslims confronted Sasanian (Chinese-Indian) and Byzantine culture (Hellenistic philosophy that shaped Greek-Latin culture with Mesopotamian culture) in a short period of time, they created an imagination of new and original knowledge, science and special civilization. In this context, the first aim of the text is to emphasize the specificity of the Islamic philosophy which is formed as a companion with elite and distinguished minds of the history of thought, and to emphasize the difference from islamic theology. The second aim of the text is to discuss “wisdom“ as a history of philosophy and to discuss the possibility of seeing the “wisdom of wisdoms” as a Metaphysics. In this context, we will examine the this process through an hadith of our Prophet for teaching of Islamic philosophy in the Faculty of divinity. Because according to us, Hz. Muhammad is one of the most distinguished intellectuals in the history of thought. For this reason, we care/take his words to the center in teaching Islamic philosophy.