The introduction process of Khalidiyya in Bingöl started with the assignment of Sheikh Ali Sebti by Mawlana Khalid to Palu region to offer enlightenment and ershad (guidance) services. Sheikh Ali Sebti spread enlightenment and ershad activities around Bingöl after establishing a madrassa (theological school in Islam) and tekke (Islamic monastery) system in Palu. Thus, he met certain families conducting enlightenment and ershad activities. Parts of these families were members of the Qadiriyya tariqa at that period. Sheikh Ali Sebti enabled both the families being the member of Qadiriyya tariqa and Sheikh Abdullah Melekanî, Sheikh Ahmed al-Çanî, Sheikh Sulaiman al-Kûrî, Sheikh Ahmed al-Halifanî, Kiğı’lı Sheikh Selim Effendi and Sheikh Ahmed Çapakçûrî -who used to conduct the education activities without being a member of any tariqa through the classical eastern madrassa tradition, to pass to the Naqshbandiyya tariqa. These persons aligned themselves to Sheikh Ali Sebti and became influential in promulgating the Khalidi-Naqshi tariqa around Bingöl. In this context, Sheikh Abdullah Effendi in Solhan; Sheikh Ahmed al-Çani in the centre of Bingöl and Az and Sancak regions; Sheikh Sulaiman Effendi in the region including Kur and Uzunsavat villages; Sheikh Ahmed al-Halifani in Karlıova and Erzurum regions; Sheikh Selim Effendi in Kiğı and Erzurum regions was influential in promulgating Khalidiyya around the region by performing enlightenment and ershad activities.