ʿÂmirī (d. 381/992), who lived in the period between two important philosophers such as Fârābī(d. 339/950) and Ibn Sīnā (d. 428/1037), he grew up in two important regions of the Islamic world, such as Khorasan and Māwarāunnahir. Although he has many works, his works that reach today are very few in this research, especially his work titled al-Islām bi-menākıbı'l-Islām will be taken into consideration and his point of view towards the hadith science and the scholar of hadith will be shown. In this work, he dealt primarily with the subject of science and classification and within this framework, it also touched upon the science of hadith. Studies on the works of Muslim philosophers are quite a lot today. But there are few who reflect their point of view specifically on hadith and hadith scholars. From this point of view, it is of special importance that ʿÂmirī, who claims that religious sciences are superior to philosophical sciences, gives the first place in the list of religious sciences to the science of hadith. Although there have been different classifications about science by some philosophers before that, there is not as much explanation about the science of hadith as he is. In our study, the explanations made by ʿÂmirī about issues such as hadith science and its place in the classification of sciences were revealed and his emphasis on the integrity of religious sciences in particular has been revealed.