The Imâmî Shî‘ite, which is considered to be among one of the largest denominations after Ahl al-Sunnah, consists of the second major group in the Islamic world. The Imâmî Shî‘ite, has put forward different ap-proaches in a number of matters including the qirâ’ah, depending lar-gely on their theory of Imâmah. The main characteristic feature that distinguishes the Imâmî Shî‘ite from the other denominations is their particular approach to and understanding of the qirâ’ah depending on the doctrine of Imâme. This distinctive characteristic and differentiati-on in the qirâ’ah mainly comes about in the issues of mutawâtirât and the seven letters (al-ahrufu es-sab‘a) to a larger extent. However, the interpretation of either the common qirâ’ahs or the qirâ’ahs which are attributed to the Companions (ashab) and Ahl al-Bayt, in accordance with the opinions of Imâmî Shî‘ite can be seen as a significant component and of worth examining. The approaches of Sunnî mufassirs wit-hin the context of the relation of qirâ’ah-tafsir have been covered in a large corpus of books as well as articles. Nevertheless, the approaches of the Imâmî Shî‘ite scholars have historically seem to be neglected. In this article it was attempted to examine and determine whether the two significant mufassirs of Imâmî Shî‘ite, namely Abû Ca‘far at-Tûsî (d. 460/1067) and Abû Alî Hasan at-Tabarsî (d. 548/1153), the former in his at-Tibyân fî Tafsîr al-Qur’ân and the latter in his Majma‘u’l-Bayân fî Tafsîr al-Qur’ân, have interpreted the subjects in accordance with the major opinions of Imâmî Shî‘ite regarding sahih (authentic recitation) and shâdh (uncommon recitation) qirâ’ahs depending on the specific method of their own sect (mazhab), or not.