The Mâturîdiyye is a sect of theology formed around the views of Abu Mansur al-Mâturîdî, who lives in the Mâverâunnehir region. The reason why it is called as Hanafi-Maturidi line is that the method and basic views of the sect it was been revealed by Abu Hanifa and it was been adopted, developed, updated and systematized by Imam Maturidi. Abu Hanifa is one of the exceptional scholars with his rational character - who gives opinions on teology matters as well as fiqh issues. Imam Maturidi -in the line of Abu Hanifa- adopted a method that tries to substantiate the main principles of the religion of Islam with mental explanations in the context of religion-sharia, based on the balance of mindrevelation. The Hanefî-Mâtürîdî method, which corresponds to the reassess and interpretation of the revelation in the context of the philosophy of law, the sociology of religion, and the purposes, is a convenient system for the solution of contemporary issues. That is, in our age, it has the potential to meet the needs of modern man, who evaluates events in the context of cause and effect and who questions why, reason and how. What makes the Maturidi thought system unique over other theological systems are the use of the interpretation method in addition to the narration method in tafsir (exegesis) and the addition of fields such as tafseer, tafseer-ta'vil distinction, mind-revelation balance, termination with circumcision, consensus (icma) and jurisprudence (ictihad). Issues such as the fact that the mind is an independent source of information, that discovery and inspiration are not accepted as a source of information, the distinction between belief and deeds, and the Shariah may change according to changing conditions are other points of originality of this system. The purpose of our article is to evaluate the Qur'an within the framework of the Maturidi thought system and draw attention to the solution of current issues related to faith and deeds.