In this article, I examined three travelogues written in different centuriesand shaped the Turkish-Eastern-Islamic image. The first of these is Peterthe Monk's travelogue “The History of Jerusalem”, which is also categorizedas the diary of the first crusade. This travelogue depicting the first massencounters of Turks and Western Christians on Anatolian soil from Nicaea toAntioch is also a diary. As the travelogue was popularized by the church, itmade a lasting “contribution” to the negation of Turkish, Eastern, and Islamicimages.The second is Hans Schiltberger's travelogue entitled Ein wunderbarlicheunnd kürtzweilige Histori, wie Schildtberger von den Türcken gefangen, unndwider heymkommen. By describing the impression and subjective experiencesthat this Bavarian prisoner acquired during his thirty-two years of captivity,he permanently influenced the image of Turkey, the East, and Islam in theWest, especially in German-speaking countries. These two travelogues can be considered as documents of a largely negative Turkish image due to the situations and purposes of the authors.The third is Pushkin's journey to Erzurum. The first two of these journeys are articles with a high level ofrepresentation, which significantly affect the view of the west of the Turks who as Asian/Eastern people beganto settle in Asia Minor, in other words, Anatolia. Pushkin's travelogue is inspired by the Turkish and Eastern imageof the West, but at the same time it is an original depiction of a distinguished writer who discusses Turkey-Russiarelations.