It can be said that the perception of gender in languages hasstarted to be formed from the beginning of the history of humanity.While in some languages there is no gender classification, in many languages it is categorized in two ways namely feminine and masculineor in three ways namely feminine, masculine and neutral.In Arabic, gender is categorized in two ways as feminine andmasculine. Masculine name as literal or appreciated name does notcarry the signs of feminine on the other hand; feminine is the word thatcash against.As in Arabic feminine is accepted as writ subject element, it needsthe feminine signs. In nouns and verbs, the important thing ismasculinity. Femininity is an incidental element. For this reason inArabic books, as masculinity is accepted as a main element it does notlocate as self-contained, femininity is handled as large and detailedstructure as it is thought that it is originally added to the structure.Another reason of the importance given to femininity is that in thefirst years of Islam, a great proportion of language mistakes namely“lahn” is resulted from femininity and masculinity.The famous ta’nis signs that are dealt in Arabic Grammar are “ta,elif-i maksura and elif-i mamduda”. Besides these signs, there are othersigns that are used with nouns, and also there are ta’nis signs used inverbs and prepositions. Suyuti states that there are fifteen ta’nis signsand eight of them are used in nouns, four of them in verbs and three ofthem in prepositions. In Arabic the third syllabic letter “ta” is differentin respect to spelling at the end of the Word, pronunciation, themeaning it gives to the word added. Besides lots of grammar properties,the most famous and important function of it, as mentioned above, isbecoming a “ta’nis sign”. It can be written both open and round way as“ta” at the end of the words. In the current Eloquent Arabic, round “ta”is only written in nouns as ta’nis sign, in the Drawing Ottoman Quran,in some words as opposed to rules “ta” is written open. For example theword امرأة that is seen eleven times in Quran, in seven places امرأت insixty-six places the word جنة doa po noa i dna the word جنت are written open.It means the round word ta is converted into open ta.When the ta letter is used with a verb, as a general admission bylinguistics, it is written as open ta. In waqf and al wasl situations, it ispronounced as “ta”. As these “ta” letters that merge with verb isfeminine subject, it is named as “tau’t-ta’nis. When it is with nouns, itis written as “tau’l-merbûta” (ـة،ة .(It is pronounced as “ta” in waslsituation and in waqf situation it is pronounced as “ha”. Together withthis, ın some verses in the Drawing Ottoman Quran, this rule is violatedand written as open “ta” in some nouns. Open ta is pronounced as ta inwaqf and al wasl situations.There are different opinions about the conversion of open ta toround ta. Ganim Kadduri within the scope of Arabic writing’s historicaldevelopment, states the reason of the open ta with these words: Tau’tta’nisis written as “ta” in waqf situation. As the Arabic writingimproves, the writing that we use today has emerged. In the old Arabicand Nabati writing, it is seen the traces of these cahanges. Femininenames in Nabat language is mostly written with open “ta”. As in theexamples of )تَ ٌsituation shows us that in 568 the Harran writing in the Gregorian andAH in article 31 in Cairo are written as open ta. When we look at theCairo writing, tau’t-ta’nis is written in the old style and at the sametime, in “ٌةْْحََر “word its new styke “ha” is realized. From these statementsit is understood that round “ta” emerged in the following centuries.Ganim Kadduri says that, open feniminine symptom has beenused by Tay Clan, They used to pronounce Talha and Hamza like “ ،تَ ْزَْحَْ ْتِت” saying by cried”, طَلْحََرقَالْبـةَِورُسَْلهَأ يا “at the Yamama day and they hadpoems what have last rhyme with tau’t-te’nis ending like “ ،تَ ْمَلْصََ ْت، الغلَمَْسمَ ْت.“أَمSibawaihi claims that an Arabian person pronounced all kind ofta’s same way in waqf and wasl situation, infact they pronounced Talhaَ ْت likeحْلَط in waqf situation. In Sami languages there is no other sign ofta’nis other than open ta.After all these, tau’t-te’nis of some words in the Drawing OttomanQuran has written by open ta, and this is showing us clearly that thosewords are keep saving their old orthography. Al-Mahdawi ise thinksthat this change in ta letter is resulted from the clerk who deals withwriting issues and rewritersAs a conclusion it is seen that Sami languages that Arabian isalso a member of it, use open ta as a sign of ta’nis; Arami and Nabatilanguages just spell open ta. This situation shows that, Arami andNabati languages have impact on spelling round ta in Arabic words likeopen ta. It also tell us that round ta letter doesn’t exist in old Arabiclanguage and it s occurred lately.31. Hijri year in the writings of Cairo, the use of open feminine taletter, in the period of caliphate Hz. Osman in which Quran isreproduced, means that this letter is also used in nouns. When thenumerological letters ranking is observed, it is seen that there is noletter as round ta.Some of the names in Drawing Ottoman Quran has been writtenby open feminine ta and some of them written sometimes round ta,sometimes open feminine ta which is opposite to current orthographyrules. One of the most important reasons of this, the respect shown toQuran and its writing and the intention to preserve it. Nevertheless, themajority of scholars say that the compose of writing, verse and sura ofQuran is theological, it‘s not permissible to change it, it’s sin to comeagainst to it and the location of a verse or sura in Quran can’t bechanged.Quran signals the pre